Digital activism is a ‘nice’ phrase to refer to activists, and those who wish to fight "tyranny and oppression" (Heymont 1982), being able to do so, on a much more united and grater scale since the creation of web2.0.
However digital activism allows for individuals who may have previously not been interested in a topic/issue enough to actually get up and actively protest or participate in a situations resolution, now can, and do, with the click of a button or the completion of a survey. Which to some, such as Morozov (2011), would condescendingly refer to as ‘slacktivism’ in the book: The Dark Side of Internet Freedom: The Net Delusion.
However in my opinion whether it’s via a click of a button on Facebook or by energising an entire wave of digital activists to click on the button, if the internet can allow someone’s voice to be heard that previously couldn’t, it is a step toward fighting for something that we believe in, something that in this country is becoming increasingly scarce (Drew 2011). However this is not the case in Jordan. “The Jordanian Youth Movement used Facebook to organize the protest camp” (Bird 2011) prior the Government inflicted violence occurred. "Internet contributes to a form of 'ironic activism,' meaning that the practices that underlie certain forms of Internet-enabled NGO activity also reproduce neoliberal, market-driven approaches to dealing with social problems" (Wilson and Hayhurst 2009), that without the right direction, results in negative consequences.
Many suggest that the Tuition Fee Student protests in London (2010) wouldn’t have become as violent, if digital activism on social networking sites wasn’t occurring. This form of digital activism ‘gone wrong’ was named the “Riot Network”, prompting over 26,000 students to sign up to a Facebook page calling for a coordinated walk-out. It also enabled University students to coordinate and discuss police movements and direct anger toward police (Camber et al 2010).
The internet is utilised because of its position as the most frequently used interactive media platform, ranked "as the most-used channel at work and second after television at home, according to OPA's 'A Day in the Life: An Ethnographic Study of Media Consumption'" (Wood 2006). It is used by multiple target audiences. Its infrastructure can support numerous participants and situations, and the internet’s reach can potentially be global. But with digital activism, it isn’t necessarily an explicit choice to use the internet, it, in many situations, grows ‘naturally’ or ‘organically’ (Brodock 2010).
“Facebook and Twitter are the two most high profile social media tools being used for digital activism” (MacManus 2011) and are perfect examples of how digital activism can grow organically. I suggest this because Facebook allows people to interact with others from across the globe who find topics of interest they have in common, both positive and negative. If people from all over the world have a problem with something and they all unite on Facebook, and start talking about the issue, it provides them with a circumstance.
From this circumstance all of the people, from all over the world, will discuss what it is they think should be done about the negative issue they all have in common, and whether or not to take action, deciphering the goals they wish to achieve e.g. the Jordan loyalists stated on Facebook that: “We will not move an inch from here until our demands are met” (al-Khawaldeh 2011).
This is where it becomes active!
The group would then try and think of a strategy to implement and attempt to achieve their goals whilst looking at the big picture. In order for anyone to be able to achieve anything globally, nationally or locally they must implement tactics that will insight emphasis and conviction, draw in participants and unite them.
Most issues that arise when referring to digital activism are looking for change, whether it’s political, social or religious change. However it’s commonly suggested that “most digital activism campaigns are failures” (Joyce 2011) which explains why many people have “grown increasingly sceptical of numerous digital activism campaigns that attempt to change the world through Facebook and Twitter” (Morozov 2009), “In fact, the phrase “digital activism” is not even the consensus term for the use of digital technology in campaigning” as stated by Mary Joyce (2010) in her book: Digital Activism Decoded: The New Mechanics of Change.
And with the term digital activism being thrown around so lightly and only anecdotes and case studies being provided, how are we supposed to know what is successful. How are we as consumers supposed to know what is correct and incorrect in relation to an appropriate framework for a digital activist campaign, let alone reasons to be digitally active?
“Since most digital activism campaigns are bound to suffer from the problem of diffusion of responsibility” (Morozov 2009) how can we see through facts and figures and get to the SMART goals that were originally set by the majority consensus?
Well when looking at how all of this can effect or be applied to marketing communications, it could be suggested that the Smirnoff Nightlife Exchange project was a form of digital activism. I suggest this because it was a digitally active campaign that was looking to impact on the social lives of club goers across the globe. It used the social networking platform Facebook which allowed people from all over the world to campaign for their country, and county, to experience another cultures nightlife. I myself participated in the campaign, and together with thousands of others, have secured the oppertunity to have Miami’s nightlife come to Southampton, my home town.
So is it safe to say that ‘Digital activism’ no longer has to be as depressing as it is described e.g. being used to over through tyrants and dictators. Well I do hope not. What do you think?








